“In Westphalia, the former Saxony, all is not dead which lies buried. When we wander there through the old oak groves we can hear the voices of the olden time, and the re-echoes of those deeply mysterious magic spells in which there gushes a [great] fullness of life …A mysterious awe thrilled my soul—when…wandering through these woods” — Heinrich Heine, On Germany , trans. Charles Godfrey Leland
The idea for Giselle (1841) was inspired by two ghost stories, both read with relish by Théophile Gautier (1811-1872), the colorful balletomane, poet, critic, man-about-town, and staunch defender of Romanticism. One was a poem of Victor Hugo, “Phantoms”, about a beautiful young girl whose love for dancing leads to her demise. This short excerpt offers some sense of its lugubrious, chilling quality:
Dancing caused her death; with eager, boundless love,
Dancing—dazzling, filling her with ecstasies—
And now her ashes thrill and gently move,
When, in a balmy night, white clouds above
Dance round the crescent of the skies.
Gautier’s other literary inspiration was a passage in Heinrich Heine’s On Germany, about Wilis, spectral brides who rise from their graves at midnight to dance beguilingly in the moonlight:
In parts of Austria there exists a tradition … of Slavic origin: the tradition of the night-dancer, who is known, in Slavic countries, under the name Wili. Wilis are young brides-to-be who die before their wedding day. The poor young creatures cannot rest peacefully in their graves. In their stilled hearts and lifeless feet, there remains a love for dancing which they were unable to satisfy during their lifetimes. At midnight they rise out of their graves, gather together in troops on the roadside and woe be unto the young man who comes across them! He is forced to dance with them; they unleash their wild passion, and he dances with them until he falls dead. Dressed in their wedding gowns, with wreaths of flowers on their heads and glittering rings on their fingers, the Wilis dance in the moonlight like elves. Their faces, though white as snow, have the beauty of youth. They laugh with a joy so hideous, they call you so seductively, they have an air of such sweet promise, that these dead bacchantes are irresistible.
Gautier responded to Heine’s words by saying aloud, “What a pretty ballet this would make!” Then (as he recalls):
In a burst of enthusiasm, I … took up a large sheet of fine white paper and wrote at the top, in superb rounded characters, “Les Wilis, a ballet.” But then I began to laugh, and I threw the sheet aside without giving it a further thought, saying to myself, with the benefit of my journalistic experience, that it was quite impossible to transpose onto the stage that misty, nocturnal poetry, that phantasmagoria that is so voluptuously sinister, all those makings of legend and ballad that have so little relevance to our present way of life. That same evening I was wandering backstage at the Opéra with my mind still full of [Heine’s] ideas, when I met that amusing man [Vernoy de Saint-Georges, who had written the stories for successful ballets]… I related the tradition of the Wilis, and three days later the ballet of Giselle was written and accepted. In another week Adolphe Adam had sketched out the music, the scenery was nearly ready, and the rehearsals were in full swing.
Gautier overstates the brevity of the timetable here—the ballet actually took about two months to create. But the Opéra’s director Léon Pillet did indeed push the project along with unusual urgency, hoping to capitalize quickly on the popularity of the ballerina Carlotta Grisi, who had recently caused a sensation dancing in the Donizetti opera La Favorite. And it is true that Vernoy de Saint-Georges, more experienced than his friend Gautier at writing stage drama, helped build an effective plot around a bride-to-be who dies before her wedding day and returns as a ghostly Wili.
The scenario they created is set in Germany sometime in the historical past, its first act taking place in a sunny village, and centering round Giselle and the handsome young man who woos her ardently. In the second act, however, all is plunged into darkness: Giselle, who has died of a broken heart at the end of Act One, now must join the band of vampire-like female ghosts, the Wilis, though she ultimately refuses to follow the cruel commands of the man-hating Wili Queen, Myrtha.
In fashioning the characters and action, Gautier and Saint-Georges incorporated subjects we now recognize as central to much Romantic art and literature: the lives of simple country folk, the historical past, the supernatural, the power of transcendent love, the seeking of the unattainable. They also placed the action in an idealized, locale foreign to France—something typical of French Romantic ballets (though the then-obvious German setting, which was signaled to Parisian audiences by the frequent use of waltz music and the names of the leading couple, is no longer instantly recognizable as such). And they called for ethereal female dancers in long white tutus on a darkened stage, a visual motif that had been popularized by the ballet of the ghostly nuns in the opera Robert le diable (1831) and the white-clad forest-sprites of the ballet La Sylphide (1832), two works that had flourished at the Opéra in the decade leading up to Giselle’s premiere. So it is not hard to imagine why Giselle was so successful in the era it was first devised.
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Featured photo: PNB corps de ballet dancer Amanda Clark. Photo © Angela Sterling. Photo composite by Ben Kerns.